![]() Ego implies the identification of one’s existence with the outer mental, vital and physical self. The separative sense of individuality which makes each being conceive of itself as an independent personality. Having the qualities of the second level of Overhead Poetry style, more dynamic and powerfully expressive than the adequate style and characterised by aptness and vividness and richness and beauty of phrase. The global consciousness of the earth which evolves with the evolution of life on the planet. That part of the mind which is concerned with the putting out of mental forces for the realisation of ideas it thinks, plans and acts in order to achieve things. The Transcendent, the Cosmic (Universal) and the Individual are three powers of the Divine, overarching, underlying and penetrating the whole of manifestation. In its supreme Truth the Divine is absolute and infinite peace, consciousness, existence, power and delight. The Supreme Being from which all comes and in which all lives. In the cosmic consciousness the limits of the ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or is filled by a cosmic spirit and aware also of the direct play of cosmic forces. ![]() The consciousness of the universe, of the cosmic spirit and cosmic Nature, with all the beings and forces within it. The Divine Conscious Force that builds the worlds a universal Energy that is the power of the Cosmic Spirit working out the cosmic and individual truth of things. ![]() From the Latin consecrare, to make wholly sacred.Ĭonsciousness is a fundamental thing, the fundamental thing in existence - it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it - not only the macrocosm but the microcosm is nothing but consciousness arranging itself. That which is made sacred in offering to the Divine. The Jivatman is above the manifestation in life and presides over it. It has two forms - above, it is the Jivatman proper, our true being, of which we become aware when the higher self-knowledge comes below, it is the psychic being which stands behind mind, body and life. The Divine in us which supports all the rest and survives through death and birth. Adapted from the Latin adspirare, to seek to reach. The call of the individual for the Divine, for all that belongs to the higher or divine consciousness and its insistence to bring it down on earth in a Divine Life. Having the qualities of the lowest level of Overhead Poetry style, which has the power to make us see the object or idea in a certain temperate lucidity of vision. Realised by the mind separately from the silent brahman, it is an aspect of universal being which though wonderfully freed, uplifted and illumined, supports only the present self-expression of the Cosmic Spirit and does not transform, as would a transcendental Descent, the ambiguous symbols and veiled mysteries of a world of Ignorance. A universal Divine, one in being, multiple in personality and power, who conveys to us, when we enter into the consciousness of his universal forces, a sense of infinite quality and will and act and world-wide knowledge and a one yet innumerable delight. The dynamic aspect of Brahman which is expressed in the cosmic movement. ![]() Brahman is at the same time the Omnipresent Reality in which all that is relative exists as its forms or its movements this is an Absolute which takes all relativities in its embrace. Truth consciousness or supermind aurobindo free#It is a self-existent which is perfectly free and free from deficiency, absolved of all bondage to relativities and from relation or qualification. The supreme reality of that transcendent Being which we call God. ![]()
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